Father Aelred

Father Aelred, Benedictine monk and founder of the Monastery of Christ in the Desert, says:
"The monastery is not a refuge, not a solution for dealing with problems of adjustment. Monasticism is a head-on collision with reality, and the more silent, the more solitude, the more head-on it is."

Withdrawal from the world gets all kinds of flack from people. Say what you will, the raw idealistic commitment of classical monasticism inspires respect from me. It attempts to hollow out a space within the dense, destructive weight of a fallen world, pulling at and stretching out an ever-thinning membrane that enforces the boundary between a sin-enslaved existence and one defined by absolute freedom to obey. Forced to admit the inevitably human anchoring in the present fallen world, fanatical monks struggle to live in sync with another, incoming world.

What does a contemplative monk do? Pray. Meditate. In a practical sense, nothing. It is by definition impossible for the entire body of believers to abide in this state and what a malformed body it would be if everyone tried to or wanted to.

Speculatively, we could say that contemplative monasticism is the nervous system of the body of Christ: A network of cells, flowing upwards and inwards, towards that central point of contact with the Brain, convulsing with electric impulses which are the first physical traces of another level of consciousness.

2 comments:

Anonymous said...

It's not for nothing that Aristotle said that a man in solitude must be either a beast or a god...

T said...

Thanks for the comments.

Lewis,

To talk of ultimate solitude would take this discussion beyond the scope of Father Aelred's quote, since life at his monastery is rooted in a careful balance of solitude and community. (Maybe the quote is misleading when taken out of context).

A life of ultimate solitude is basically the life of a hermit, which I agree is certainly an extreme (and perhaps "inhuman" in a sense) way to live. However, while I cannot make the case for the balance of a hermit's life, I still respect its idealism.


Tom,

I don't know much about contemplation, but prayer is hard to grasp: It seems to be both profoundly practical and profoundly impractical at the same time. Father Aelred spent his life attempting to put this and other disciplines to work as powerful solutions to the world's problems. Perhaps all that resulted was pious mutterings that bounced off the ceiling. However, I trust that as each of us place our consciences before God, then in faith act according to what we believe He has called us to do in the world, He'll use us for His purposes.